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 Reckoning of Non-Judgment and Judgment Years

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PostSubject: Reckoning of Non-Judgment and Judgment Years   Fri Feb 17, 2017 11:41 am

The Judgment (The Last Judgment or The Final Judgment) in terms of cleansing is complete after the 2,300 days of Daniel 8:14 :

13 And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?
14 And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.

This is also the fulfillment of Daniel 9:24 :

24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.

Both the 2,300 day period of Daniel 8:14 and the 1,335 day period of Daniel 12:12 began on September 12, 2012 A.D. : explained further in the following link : Opening and Unsealing the Book of Daniel
http://risen-from-the-dead.forumotion.com/t172-the-spirit-of-truth-and-the-things-that-are-to-come-he-shall-show-you-cf-john-1613

The date of September 12, 2012 A.D. is the earliest date that could be used to describe a Year of Judgment or a Year of The Judgment (The Last Judgment or The Final Judgment) within the confines of the 2,300 day period foretold in Daniel 8:14.

Likewise, December 29, 2018 A.D. is the latest date to which could be used to indicate a Year of Judgment or a Year of The Judgment (The Last Judgment or The Final Judgment) within the confines of the 2,300 day period foretold in Daniel 8:14.

In terms of the General Resurrection of the Dead foretold in Daniel 12:2 . . . :

Douay-Rheims 1899 American Edition (DRA)
2 And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.

. . . the finality of the 2,300 day period of Daniel 8:14 also means that "everlasting justice" is brought as part of the Last (Final) Judgment.

Since September 12, 2012 A.D. there has been a direct link to the beginning of the Last (Final) Judgment as foretold in the prophecy of the Book of Daniel.

***

It is also a matter of perspective in terms of Non-Judgment Years beginning with the Creation of man on the sixth day and looking ahead : and in terms of Judgment Years beginning with the eternal future looking back on that Creation.

* * *
sincerely,

St. Elijah (cf. §784, Catholic Catechism),
St. John the Baptist (cf. §785, Catholic Catechism),
Edward Palamar Popovich (cf. §786, Catholic Catechism),

  the Resurrected Prophet of the Most High (Luke 1:76),
  whom Jesus Christ calls "the Elias who was to come" (Matthew 11:14),
  enjoying the rapture of Christ's love in the duty of

Petrus Romanus (Peter the Roman, cf. St. Malachy Prophecy),

the Sign of the Son of Man in Heaven (Matthew 24:30)
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PostSubject: O Jesus, King of All Nations, May Your Reign Be Recognized On Earth!   Sun Feb 26, 2017 8:50 am

As it is written that God would be a speedy witness against all evil-doers, one could conclude that the revelation of the Antichrist is met immediately with Judgment.

That formal date of revelation was September 12, 2012 A.D.

It could be said in terms of Liturgical Years that the First Liturgical Year of the Judgment began on November 27, 2011 A.D. because that date of revelation was within that Liturgical Year.

But the 1,335th day of Daniel 12:12, Ascension Sunday, May 8, 2016 A.D., includes words of a foretold blessing.

It is because of those words of foretold blessing that the Liturgical Year which contains said Ascension Sunday was deemed the First Liturgical Year of the Judgment.

The further option is to deem the Liturgical Year which contains the 2,300th day of Daniel 8:14, December 29, 2018 A.D., as the First Liturgical Year of the Judgment, which then begins in the Autumn of 2018 A.D.

Dispensationalism, on the other hand, often includes broad, undefined areas without any solid Scriptural basis.

* * *
sincerely,

St. Elijah (cf. §784, Catholic Catechism),
St. John the Baptist (cf. §785, Catholic Catechism),
Edward Palamar Popovich (cf. §786, Catholic Catechism),

  the Resurrected Prophet of the Most High (Luke 1:76),
  whom Jesus Christ calls "the Elias who was to come" (Matthew 11:14),
  enjoying the rapture of Christ's love in the duty of

Petrus Romanus (Peter the Roman, cf. St. Malachy Prophecy),

the Sign of the Son of Man in Heaven (Matthew 24:30)
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