Understanding the Daily Counting to the Day of the Lord : Blessings of the Book of Daniel

Daniel 8 : 13-14

13 And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?

14 And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed.

Daniel 10 : 14

"But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days."

Daniel 11 : 40

40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.

Daniel 12 : 1

1 But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.

Daniel 12 : 4

4 But thou, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold.

Daniel 12 : 9

9 And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.

Daniel 12 : 11-12

11 And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,

12 Blessed is he that waiteth and cometh unto a thousand three hundred thirty-five days.

***

In the name of the Father, and of the Son, and of the Holy Spirit :

The Book of Daniel is a time map to the Last Judgment.

In Daniel 8:14 we are first given the largest sum of days, much like one calculates the total miles (kilometers) for a trip.

The calculation for this distance, however, is set aside for a later "time appointed" because of what Daniel is told in 12:4 and 12:9.

The calculation of this 2,300 day distance, therefore, is specific to the "time appointed" and includes the "time appointed" ("even to the time appointed").

Anyone who has ever attempted to open and unseal the Book of Daniel before the "time appointed" has failed within 2,300 days.

Much as the use of "time appointed" and "even to the time appointed" creates a verifiable checkpoint within the 2,300 days, so are the uses of "the time of the end" (also translated "prefixed time") found in 11:40 and 12:9 (the "appointed time") to isolate (surround) not only a specific time of conflict but one of resolution as well in 12:1.

As confirmation exists that the Book of Daniel was closed (shut up) and sealed in 12:4 and 12:9, confirmation is also necessary for the church ("people" of 10:14) so that the opening and unsealing may be understood.

The isolation of the words "the time of the end" in both 11:40 and 12:9 have served as a basis for the opening and unsealing of the Book of Daniel after having been closed and sealed for more than 2,500 years.

God has blessed the Archdiocese of Philadelphia and the Philadelphia, PA area with the interpretation (opening and unsealing) of the Book of Daniel in the spring of 2013 A.D. during active court session in Courtroom 12 of the Chester County Court of Common Pleas, Judge Anthony A. Sarcione (Pontius Pilate, resurrected) presiding.

(more to come . . .)

http://risen-from-the-dead.forumotion.com/t172-the-spirit-of-truth-and-the-things-that-are-to-come-he-shall-show-you-cf-john-1613

http://risen-from-the-dead.forumotion.com/t102-century-iv-95

* * *
sincerely,

St. Elijah (cf. §784, Catholic Catechism),
St. John the Baptist (cf. §785, Catholic Catechism),
Edward Popovich Palamar (cf. §786, Catholic Catechism),

the Resurrected Prophet of the Most High (Luke 1:76),
whom Jesus Christ calls "the Elias who was to come" (Matthew 11:14),
enjoying the rapture of Christ's love in the duty of

Petrus Romanus (Peter the Roman, cf. St. Malachy Prophecy),

the resurrected angel of Exodus 23:20,

the sign of the Son of Man in Heaven (Matthew 24:30)

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