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 Mohammed and the filioque

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PostSubject: Mohammed and the filioque   Tue Sep 13, 2016 10:35 pm

Hapless murdering was not the goal of the Crusades. Historically, the bulk of the warring centers upon a simple misquote of the words spoken by Jesus Christ. The misquote centers upon the procession of the Holy Spirit from the Father. The misquote is in the form of an addenda, the addition of the words "and the Son". Christ specifically taught that the Holy Spirit proceeds from the Father. Though the Father and Christ be One, and the Father has handed everything over to Christ, this mechanism of procession remains unchanged, for He Who glorifies the Son is the Father : in the words of Christ : "I am the Vine, My Father is the Vinedresser."

The custom of adding the words "and the Son" in Ritual Worship began as early as the end of the 4th century. The logistics of Heaven's response to this was to send an angel to a descendent of Ishmael to correct an error begun through the descendents of Isaac, Ishmael and Isaac being brothers via Abraham. The correction was given in a simple command "Recite", for if those adding "and the Son" to the Creed in worship were to check Scripture, they would see their error.

It wasn't until the Pontificate of Leo III (795-816) that the matter came to be seen as a definite error. Eric John, the editor of "The Popes", sums it up this way on p. 132 :

"It is difficult not to see that the addition to the Creed is both in accord with Scripture and reason, and the pope could do nothing but support it."

By this time, Islam was already on the rise in response to the angelic apparition, burgeoning with similar error. Even today in Jerusalem, there is the muslim quarter, the Christian quarter, and the like, remnants of error and correction from centuries past. Yet, through humanity's struggle in that city, the Cathedral of St. Anne, the mother of Our Spotless Virgin, has remained intact, a sign of Christ's legacy and leadership.

* * *
sincerely,

St. Elijah (cf. §784, Catholic Catechism),
St. John the Baptist (cf. §785, Catholic Catechism),
Edward Popovich Palamar (cf. §786, Catholic Catechism),

  the Resurrected Prophet of the Most High (Luke 1:76),
  whom Jesus Christ calls "the Elias who was to come" (Matthew 11:14),
  enjoying the rapture of Christ's love in the duty of

Petrus Romanus (Peter the Roman, cf. St. Malachy Prophecy),

the resurrected angel of Exodus 23:20,

the Sign of the Son of Man in Heaven (Matthew 24:30)
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